Great Yogi Thang Tong Gyalpo prophesied Khyentse Wangpo’s rebirth.
Conditions of his birth
He was born near Khyungchen Drak in a family of the Nyo clan from the village of Dilgo in the Terlung Valley of Derge amid wondrous signs, on the fifth day of the sixth month of the iron dragon year of the fourteenth rabjung (1820). His father was Rinchen Wangyal, administrator of the Derge Palace, and his mother was Sonamtso, from a Mongolian background.
When he was a baby he remembered his passed lives, and had visions of six armed Mahakala and Ekajati a female protector who looked over him throughout his life. When he was a young boy he had aspirations to become a monk. His wisdom and supreme intellect was incredible once he started learning. He started reading and writing without difficulty. When he read texts he could remember the meaning. When he was eight years old he became very sick and had visions of Guru Rinpoche and his consort Yeshe Tsogyal. They gave him a Vajrakila initiation, instructions and blessings. His obstacles were removed. At the age of 15 by vision he visited Bodhgaya Stupa with nine stories. He went up to the eighth floor where Manjushrimitra was surrounded by many texts. Khyentse Wangpo showed great respect and supplicated for teachings. Manjushrimitra then reached for a book to his left and placed it on Khyentse Wangpo’s head. This gave him the transmission of all the sutras. Then again Manjushrimitra reached to a book on his right and placing it on Khyentse Wangpo’s head gave him general secret Vajrayana teachings as well as Dzog Chen Desum, the three parts of Dzogchen. Then Manjushrimitra dissolved into light and merged with Khyentse Wangpo, who then sits in Samadhi. When he comes out of this state he leaves the stupa and sees a fire. Still feeling his own form he moves to the fire where his body burns and he becomes Vimalamitra.
In another vision, in a dream state he received blessings and teachings from Mahasiddha Tangtong Gyalpo. He then wrote a guru yoga practice and special teachings of Drubthop Thugtek, Essence of Mind.
Jamyang Khyentse Wangpo received the seven orders (Ka’ Bab Dun) of teachings:
When Khyentse Wangpo was 16 years old, on the 4th month of the10th day early in the morning he had a vision that he visited Ngayab Pema Oh. He saw very beautiful Mountains and clouds and in the middle was Guru Rinpoche surrounded by many Dakinis. Guru Rinpoche gave mind transmission, significant signs and the seven orders. Then Guru Rinpoche dissolved into Khyentse Wangpo and they become inseparable.
At the age of twenty Khyentse Wangpo visited the Red Rock Mountain (Drakmar Denzang). A wisdom dakini offered a treasure vase containing the practice Unwinding of the Ultimate mind of Chenrezig (Deity of Compassion). He then traveled to a valley called Dhamsho Nying Drung, where he received the Four Kayas of Guru Yoga practice. There, Nyen Chen Thanglha, a mountain god offered relics of Guru Rinpoche to him.
At the Turquoise Lake of Si-ngu Tso, Jamyang Khyentse Wangpo is offered the golden script of the Magical Net of the Three Roots from the Golden Naga.
In the year of earth female sheep at the age of 21, Guru Rinpoche himself appeared as Terton Sangye Lingpa. He gave Jamyang Khyentse a text and upon opening this Khyentse Wangpo recognized the history of all tertons and their termas. Later the dakinis offered him a golden script containing all of the tertons treasures. In the same year he visited Mindrol Ling Monastery and received full ordination from Abbot, Rindzen Zangpo. He received two traditions of bodhisattva vows and many other teachings from Sakyapa Dorje Rinchen and Nyor Thartse Khenpo.
Then from the Nyingmapa school, Gyurme Thutop Namgyal from Shechen Monastery, gave him vajrayana vows and Gyudrul Shetro, The Magical Peaceful and Wrathful Deities practice. He spent thirteen years traveling through central, Wu Tsang and eastern Kham, in Tibet searching for gurus. He had one hundred and fifty gurus and received the Eight Chariot Lineage transmission and teachings from them all.
4) He discovered many mind treasures (Gong Ter).
At the age of thirty-five, he practiced White Tara. Tara came to him in a vision and he heard her ten syllable mantra. With her blessings he compiled a special White Tara text, Phagme Nyingthig Yishin Khorlo.
5) He rediscovered many treasures by remembering his previous lives as terton and siddhas and their treasures. (Je Drin)
After this he also remembered his previous life as Langdro Lotsawa Konckog Jung Nai, who was a terton and wrote the long life practice Tsedrup Bero Thugtig.
He also wrote the Lion Face Daikini practice of taking the essence of the five elements, Choelin, and remained in good health and achieved the attainment of long life.
6) He discovered many pure vision teachings (Dag Nang).
7) He received the secret ear whispered transmission teachings in pure vision, from many divinities. (Nyin Gyud)
His Dharma Activities include: